TY  - BOOK
AU  - Johnson,Mark
TI  - The aesthetics of meaning and thought: the bodily roots of philosophy, science, morality, and art 
SN  - 9780226539133
AV  - BH39 .J63 2018eb
U1  - 111/.85 23
PY  - 2018///
CY  - Chicago, London
PB  - The University of Chicago Press
KW  - Aesthetics
KW  - Meaning (Philosophy)
KW  - Experience
KW  - Pragmatism
KW  - Philosophy and cognitive science
KW  - Ethics
KW  - Signification (Philosophie)
KW  - Exp�erience
KW  - Pragmatisme
KW  - Philosophie et sciences cognitives
KW  - Morale
KW  - pragmatism
KW  - aat
KW  - ethics (philosophy)
KW  - PHILOSOPHY
KW  - Metaphysics
KW  - bisacsh
KW  - fast
N1  - Includes bibliographical references and index; Introduction; The aesthetics of embodied life; Philosophy and science; Pragmatism, cognitive science, and the embodied mind --; Philosophy's debt to metaphor --; Experiencing language: what's missing in linguistic pragmatism? --; Keeping the pragmatism in neuropragmatism --; Metaphor-based values in scientific models --; Morality and law; Cognitive science and morality -- Moral imagination --; Mind, metaphor, law --; Art and the aesthetics of life; Identity, bodily meaning, and art --; Dewey's big idea for aesthetics --; The embodied meaning of architecture --; What becomes of philosophy, morality, and art?
N2  - All too often, we think of our minds and bodies separately. The reality couldn't be more different: the fundamental fact about our mind is that it is embodied. We have a deep visceral, emotional, and qualitative relationship to the world--and any scientifically and philosophically satisfactory view of the mind must take into account the ways that cognition, meaning, language, action, and values are grounded in and shaped by that embodiment. This book gathers the best of philosopher Mark Johnson's essays addressing questions of our embodiment as they deal with aesthetics--which, he argues, we need to rethink so that it takes into account the central role of body-based meaning. Viewed that way, the arts can give us profound insights into the processes of meaning making that underlie our conceptual systems and cultural practices. Johnson shows how our embodiment shapes our philosophy, science, morality, and art; what emerges is a view of humans as aesthetic, meaning-making creatures who draw on their deepest physical processes to make sense of the world around them
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ER  -