000 | 04892cam a2200529Ii 4500 | ||
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001 | on1005842476 | ||
003 | OCoLC | ||
005 | 20241121072656.0 | ||
006 | m d | ||
007 | cr cnu|||unuuu | ||
008 | 171011s2017 xxk ob 001 0 eng d | ||
040 |
_aN$T _beng _erda _epn _cN$T _dEBLCP _dN$T |
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020 |
_a9780191076428 _q(electronic bk.) |
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_a0191076422 _q(electronic bk.) |
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020 | _z9780198758686 | ||
035 |
_a1612678 _b(N$T) |
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035 | _a(OCoLC)1005842476 | ||
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_a211/.34 _223 |
049 | _aMAIN | ||
100 | 1 |
_aNagasawa, Yujin, _eauthor. _98881 |
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245 | 1 | 0 |
_aMaximal God : _ba new defence of perfect being theism / _cYujin Nagasawa. |
250 | _aFirst edition. | ||
264 | 1 |
_aOxford, United Kingdom : _bOxford University Press, _c2017. |
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300 | _a1 online resource. | ||
336 |
_atext _btxt _2rdacontent |
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337 |
_acomputer _bc _2rdamedia |
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_aonline resource _bcr _2rdacarrier |
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504 | _aIncludes bibliographical references and index. | ||
588 | 0 | _aVendor-supplied metadata. | |
505 | 0 | _a""Cover""; ""Maximal God: A New Defence of Perfect Being Theism""; ""Copyright""; ""Dedication""; ""Acknowledgements""; ""Contents""; ""List of Figures""; ""Introduction""; ""Part I: Perfect Being Theism""; ""1: Conceptual, Historical, and Cognitive Roots of Perfect Being Theism""; ""1.1 Introduction""; ""1.2 Perfect Being Theism vs. Atheism, Polytheism, Pantheism, and Panentheism""; ""Atheism""; ""Polytheism""; ""Pantheism and Panentheism""; ""1.3 Historical Origins""; ""Plato (428/7 bc-348/7 bc)""; ""Aristotle (384-22 bc)""; ""Zeno of Citium (334-262 bc) and Cicero (106-43 bc)"" | |
505 | 8 | _a""Chrysippus (279-206 bc) and Cicero (106-43 bc)""""Seneca (4 bc-65 ad)""; ""Augustine (354-430 ad)""; ""Proclus (412-85 ad)""; ""The Bible""; ""1.4 Cognitive and Developmental Origins""; ""1.5 The Merits of Perfect Being Theism""; ""Perfect Being Theism can Serve as a Basis of the Ontological Argument""; ""Perfect Being Theism Captures all Great-Making Properties of God""; ""Perfect Being Theism Provides an Answer to the Question `Why is There Something Rather Than Nothing?�A�""; ""1.6 Arguments for Perfect Being Theism""; ""1.7 Arguments Against Perfect Being Theism"" | |
505 | 8 | _a""Type A: Arguments that Purport to Show the Internal Incoherence of God�A�s Individual Properties""""Type B: Arguments that Purport to Show the Mutual Inconsistency Between God�A�s Properties""; ""Type C: Arguments that Purport to Show the Mutual Inconsistency Between the Set of God�A�s Properties and a Certain Fact About the Actual World""; ""1.8 Conclusion""; ""2: Perfect Being Theism and the Great Chain of Being""; ""2.1 Introduction""; ""2.2 The Great Chain of Being""; ""2.3 Some Preliminaries""; ""2.4 The Linear Model""; ""2.5 The Radial Model""; ""2.6 The Comprehensive Greatness View"" | |
505 | 8 | _a""2.7 Objections to the Comprehensive Greatness View""""The Extensity Objection""; ""The Intensity Objection""; ""2.8 Reconsidering the Linear Model""; ""2.9 A Knock-Down Objection to the Linear Model?""; ""2.10 Conclusion""; ""PART II: The Maximal God Refutation of Arguments Against Perfect Being Theism""; ""3: Maximal God and Arguments Against Perfect Being Theism I""; ""3.1 Introduction""; ""3.2 The Perfect Being Thesis and the Omni God Thesis""; ""3.3 Three Types of Argument Against Perfect Being Theism"" | |
505 | 8 | _a""Type A: Arguments that Purport to Show the Internal Incoherence of God�A�s Individual Properties""""Type B: Arguments that Purport to Show the Mutual Inconsistency Between God�A�s Properties""; ""Type C: Arguments that Purport to Show the Mutual Inconsistency Between the Set of God�A�s Properties and a Certain Fact About the Actual World""; ""3.4 The Case-by-Case Approach to Arguments Against Perfect Being Theism""; ""3.5 The Maximal God Thesis""; ""3.6 Maximal God and Epistemically Possible Scenarios""; ""3.7 Conclusion""; ""4: Maximal God and Arguments Against Perfect Being Theism II"" | |
520 | _aYujin Nagasawa presents a new, stronger version of perfect being theism, the conception of God as the greatest possible being. Nagasawa argues that God should be understood, not as omniscient, omnipotent, and omnibenevolent, but rather as a being that has the maximal consistent set of knowledge, power, and benevolence. | ||
590 | _aMaster record variable field(s) change: 050, 072, 082, 650 | ||
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